4 Tips for Failing Better in Your Spiritual Practice

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“Ever tried, ever failed, no matter. Try again, fail again, fail better.” ~Samuel Beckett

I felt an enormous sense of relief when I discovered that he was a total mess! I’m talking about one of the most revered Buddhist monks of our time. I learned this from a short autobiography, A Mountain in Tibet: A Monk’s Journey. It was written by the current abbot of the Kagyu Samye Ling Tibetan Buddhist monastery in Scotland (UK), Yeshe Losal Riponche.

Having escaped from his war-torn home country (Tibet) and after much other trauma, he found himself in the West, entirely immersed …

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“Ever tried, ever failed, no matter. Try again, fail again, fail better.” ~Samuel Beckett

I felt an enormous sense of relief when I discovered that he was a total mess! I’m talking about one of the most revered Buddhist monks of our time. I learned this from a short autobiography, A Mountain in Tibet: A Monk’s Journey. It was written by the current abbot of the Kagyu Samye Ling Tibetan Buddhist monastery in Scotland (UK), Yeshe Losal Riponche.

Having escaped from his war-torn home country (Tibet) and after much other trauma, he found himself in the West, entirely immersed in the sex-drugs-rock’n’roll culture of the 1960s. “Selfish and full of pride,” “surly and miserable,” is how Yeshe Losal Riponche describes his younger self in the book. He didn’t part with this way of being until his late thirties despite having grown up in, and having been surrounded by, the Buddhist culture his whole life.

I too have had an intense period of being “selfish and full of pride,” “surly and miserable” recently.  I was overworked, stressed, snappy, judgmental, critical, disappointed with myself, and constantly blaming others. With zero daily practice to carry me through the inner and outer chaos.

Why is it still happening to me? After years’ worth of pursuing a different way of being. After years’ worth of seeking a life free from craving, aversion, and the usual human insanity. Why do I have to go through this never-ending cycle of feeling more mature and more at peace, and then hitting a low point when my mind is as unruly as that of any random person who’s never been exposed to any dharma whatsoever?

The autobiography was a timely gift. It reminded me that I was not in it alone.

We all, every single one of us, travel the same path. With its “ups and downs.” And this whole thing is called life. Ram Dass says that aiming to stay on a spiritual “high” all the time is not just unrealistic. It is a form of spiritual materialism. I become a consumer who wants this one thing (being high and holy) and has a tantrum every time she doesn’t get the goods. The more you fight it, the worse it becomes.

Ram Dass shares the most hilarious and uplifting stories of enjoying (?!) seven hours’ worth of sexual fantasies while pretending to be in deep meditation. Or spending the first nine days of his thirty-day silent retreat watching tv for twelve hours a day. While it’s fun listening to his confessions, one can feel how utterly painful it would have been for Ram Dass to observe himself engage in such behavior.

His advice? Simply keep watching but do it with compassion. This too shall pass.

Even if I’ve failed to learn much else on the path, I think I have managed to figure out this one thing. It is not about getting holier each day moving in a neat trajectory. I’m not sure what it’s all about. But it’s not about that.

Now, when I catch myself sleep-walking through life, I no longer feel deflated, discouraged, or dismayed. I am much more at peace with it. And that weakens the power of the monkey mind. Non-resistance is a great source of strength. I could never really understand Mooji’s call to “be at peace with a chaotic mind.” I now know that it is definitely possible.

You can watch yourself do mental acrobatics with self-righteous guilt and blame, and think, “There there…this too shall pass.” Once the child has exhausted itself and collapsed after the tantrum, it’ll naturally calm down. And the Buddha is waiting on the other side. There is nowhere else to go. There is no escape from our Buddha nature.

This is not to say that discipline doesn’t matter, that sustained whole-hearted commitment is not necessary, or that “anything goes.” But I strongly believe that neither lack of discipline nor commitment, nor any other force under the sun, as Christians put it, “not even the powers of hell can separate us from God’s love.” (Romans 8:38, NLT) The Buddha’s heart overflows with compassion for me; his faith in me and commitment to me is unshakeable. Nothing can ever change that.

All of the above is just to say do not be discouraged. Ever. If you are reading this, rest assured, you’ve been trapped! You are secure on the path. You may get off track, do a U-turn or whatever, but you simply cannot choose another path. The path has chosen you. You are safe.

What follows are a few simple tools and suggestions to create an environment and a lifestyle that continue to remind you that you are a student, a disciple, a pilgrim. Always. Even when your life is filled with anything but peace, contentment, and equanimit